SURAH
FAJR
Bismi Allahi arrahmani arraheem
In the name of Allah, the most Gracious, the
most Merciful
This Surah, like many other Meccan
Suras, contains short, meaningful, awakening verses with abundant warnings.
There are several oaths mentioned in
the first part of the Surah that have no precedent and are primarily for
warning the transgressors about the divine punishment.
Another part of this Surah points to
some of the ancient rebellious nations, such as the 'Ad and Thamood people; and
also to Pharaoh. The transgressor, and the divine punishment that destroyed
them, which is a lesson for all arrogant powers so that they may take careful
account of their situation.
In the next part of the Surah, which
relates to the previous parts, Man's trial is mentioned and his neglect, in
doing good deeds, is very sharply criticized.
In the last part of the Surah the discussion
is about the Hereafter and the fate of the sinners and unbelievers, and
presents a contrast in regard to the great rewards that the believers will
receive; those whose souls are at rest.
THE VIRTUE OF STUDYING
SURAH FAJR
Regarding the virtue of studying
this Surah, a tradition from the Prophet (S) says:
"Allah forgives the mistakes of
whoever recites, Surah Fajr, on the
'Ten
Nights',
(i.e., the first ten nights of
Zul-Hajj), and it will become a light on Dooms Day for the one who recites it
at other times ((of the year)”.1
Also, a tradition from Imam Sadiq
(as) says:
"Recite Surah Fajr, which is
Husain-ibn-Ali's Surah, in your prayers, whether they be obligatory or
optional. He who recites it will be with him (Husain ibn Ali) at the same place
in Heaven on the Day of Judgement".2
Introducing this Surah as
Husain-ibn-Ali's Surah may be for the reason that the clear example of the
'serene
soul'
as mentioned at the end of the Surah, is Husain-ibn-Ali (as), as the idea has also been cited from Imam Sadiq (as) about the same verses.
Or, perhaps, it is for the same
reason that one of the commentaries about the 'Ten Nights' means the first ten
nights of Muharram, (the first month of the Muslim new year), which is closely
relevant to Husain-ibn-Ali (as).
At any rate, these great rewards and
outstanding merits are for the ones who recite the Surah as a preparation for
their own self-improvement and self-perfection.
Surah Fajr
Bismillaahir Rahmaanir Raheem
1.
Wal-Fajr
2.
Wa
layaalin 'ashr
3.
Wash
shaf'i wal watr
4.
Wallaili
izaa yasr
5.
Hal
fee zaalika qasamul lizee hijr
6.
Alam
tara kaifa fa'ala rabbuka bi'aad
7.
Iramaa
zaatil 'imaad
8.
Allatee
lam yukhlaq misluhaa fil bilaad
9.
Wa
samoodal lazeena jaabus sakhra bil waad
10. Wa fir'awna zil awtaad
11. Allazeena taghaw fil bilaad
12. Fa aksaroo feehal fasaad
13. Fasabba 'alaihim Rabbuka
sawta 'azaab
14. Inna Rabbaka labil mirsaad
15. Fa ammal insaanu izaa mab
talaahu Rabbuhoo fa akramahoo wa na' 'amahoo fa yaqoolu Rabbeee akraman
16. Wa ammaaa izaa mabtalaahu
faqadara 'alaihi rizqahoo fa yaqoolu Rabbeee ahaanan
17. Kalla bal laa tukrimooo nal
yateem
18. Wa laa tahaaaddoona
'alaata'aamil miskeen
19. Wa taakuloonat turaasa
aklal lammaa
20. Wa tuhibboonal maala hubban
jammaa
21. Kallaaa izaaa dukkatil ardu
dakkan dakka
22. Wa jaaa'a Rabbuka wal
malaku saffan saffaa
23. Wa jeee'a yawma'izim bi
jahannnam; Yawma 'iziny yatazakkarul insaanu wa annaa lahuz zikraa
24. Yaqoolu yaa laitanee
qaddamtu lihayaatee
25. Fa Yawma izil laa yu'azzibu
'azaabahooo ahad
26. Wa laa yoosiqu wasaaqa hooo
ahad
27. Yaaa ayyatuhan nafsul mutma
'innah
28. Irji'eee ilaa Rabbiki
raadiyatam mardiyyah
29. Fadkhulee fee 'ibaadee
30. Wadkhulee jannatee
ENGLISH -
1.
By the break of Day
2.
By the Nights twice five;
3.
By the even and odd
(contrasted);
4.
And by the Night when it
passeth away;
5.
Is there (not) in these
an adjuration (or evidence) for those who understand?
6.
Seest thou not how thy
Lord dealt with the 'Ad (people),
7.
Of the (city of) Iram,
with lofty pillars,
8.
The like of which were
not produced in (all) the land?
9.
And with the Thamud
(people), who cut out (huge) rocks in the valley?
10.
And with Pharaoh, lord of
stakes?
11.
(All) these transgressed
beyond bounds in the lands,
12.
And heaped therein
mischief (on mischief).
13.
Therefore did thy Lord
pour on them a scourge of diverse chastisements:
14.
For thy Lord is (as a
Guardian) on a watch-tower.
15.
Now, as for man, when his
Lord trieth him, giving him honour and gifts, then saith he, (puffed up),
"My Lord hath honoured me."
16.
But when He trieth him,
restricting his subsistence for him, then saith he (in despair), "My Lord
hath humiliated me!"
17.
Nay, nay! but ye honour
not the orphans!
18.
Nor do ye encourage one
another to feed the poor!
19.
And ye devour inheritance
- all with greed,
20.
And ye love wealth with
inordinate love!
21.
Nay! When the earth is
pounded to powder,
22.
And thy Lord cometh, and
His angels, rank upon rank,
23.
And Hell, that Day, is
brought (face to face),- on that Day will man remember, but how will that
remembrance profit him?
24.
He will say: "Ah!
Would that I had sent forth (good deeds) for (this) my (Future) Life!"
25.
For, that Day, His
Chastisement will be such as none (else) can inflict,
26.
And His bonds will be
such as none (other) can bind.
27.
(To the righteous soul
will be said:) "O (thou) soul, in (complete) rest and satisfaction!
28.
"Come back thou to
thy Lord,- well pleased (thyself), and well-pleasing unto Him!
29.
"Enter thou, then,
among My devotees!
30.
"Yea, enter thou My
Heaven!
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